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experience psychedelic psilocybin retreats around the world

Working at Legal Psychedelic Retreats Around The World

Welcome to PSYJuly Day 19 🙂 

Today’s post comes from Mark Haberstroh. I first met Mark in 2017 during my first experience of working at a legal psilocybin retreat in late 2017, and its very interesting to have read this post and hear his experiences at other retreats since then. Also interesting that we both later went on to work with the same retreat in 2019, his fourth center in this post, based in the Netherlands. With pleasure, over to Mark…

Working at Legal Psychedelic Retreats Around The World

When I was 27 I discovered a new purpose in my life. I had been getting obsessed with mushrooms and their potential for healing the planet as well as our own minds and bodies. Holding space for myself, and eventually friends, I found a new purpose in life.

This is a path of work I am now devoting myself to. Oftentimes vulnerable people are coming to these spaces and being made more vulnerable by the medicine in an effort to heal or overcome trauma. Sometimes this can be someone’s last ditch effort at overcoming a deep depression or addiction. It is important to be present with people. To be there with them as they integrate whatever material comes up during a journey. To guide and to hold space for them as they learn to heal themselves.

By the fall of 2017, I had been working with entheogenic mushrooms for a couple of years with little guidance. Reaching a point where I felt a bit out of my depth and desiring experienced facilitators to be with me as I took my first large dose journeys, I googled legal magic mushroom retreat centers. At the time there was only one search result that came up. It was an incredibly positive experience for myself and many of those around me.  This is where I first met John, the creator of this blog, and we have been in correspondence ever since. Not only were my mushroom experiences profound and beneficial, some of which I am still processing to this day, but so were the connections that I made there. I hit it off with the retreat center’s founder and he invited me back to help facilitate a future retreat. This is how I began working with as many legal retreats as I could, knowing that each space has its own unique leadership and style that I could learn from.

I worked at 4 different centers which utilised psilocybin over the course of 2018 and 2019. In this post I will share a bit about each one.

Retreat 1 – Jamaica, 2018

I came to the first retreat center in Jamaica in early 2018. This first retreat was rather austere: there was little to no music, and there was not much guidance during the journeys. This was a 10 day retreat with mushroom experiences every other day. The ceremony was in a beautiful yard of a local Jamaican family, a short walk from the ocean. There was a fair amount of preparation before the journeys and plenty of on-site integration. The preparation was general psychedelic information around what could be expected and what the group journey would be like. The integration came in the form of group sharing circles.

The after care once everyone left the space was lacking. I would find this to be a theme among all of the places I have worked. There was some miraculous healing and community bonding that occurred over a short span of time. Mushrooms are excellent for building community and even speeding up the process. This was evident at all of the retreat centers that I have visited. With the journey being unique to every individual, participants on these retreats never run out of conversation material. One young man came because he suffered from a severe case of cluster headaches. Four cluster headaches a week for four year. I have kept up with him and he has not had one since this retreat.

After returning to this first retreat center, I realized there was much I did not agree with in how the space was being held, the leadership, adequate after-care, and the safety precautions being taken. Perhaps I was a bit paranoid or overcautious as this retreat is still going strong and becoming one of the better-known spaces in the field. My personal opinions and disagreements on the ways in which things were being run became a common thread for me over the next couple years of adventuring and holding space at different retreat centers around the world.

Retreat 2 – Mexico, 2019

The second center was located in Mexico near Tulum. I visited in February of 2019 and they took a more ceremonial approach. The leaders had volunteered at ayahuasca retreats and wanted to mirror that model with mushrooms. It was a ten day retreat with mushroom ceremonies every other day. The setting was a beautiful compound/resort located within the jungles near to the city. They hired a “shaman” to sing for the duration of the journeys and did their best to hold a closed container. Every one of the participants got a lot out of their journeys. The journeys occurred every other day. On the days in between there were excursions to the beach or to see the local ruins. Many of the participants I have kept up with have returned multiple times with great satisfaction from each of the retreats. The women running this retreat are very capable and wonderful people. I am always happy to see anything being run by non-white men in this space as we are currently dominating the field.

Retreat 3 – Jamaica, 2019

The third retreat I worked for in April of 2019, located in Jamaica as well, allowed me to use the model of my choosing. We took a more therapeutic approach. With more resources at the ready we were able to offer a two on one experience. Though this raised the cost quite a bit, we were able to have a male and a female sit for each participant as they took a large dose journey. Having this much freedom I was able to test the waters of an approach I had done a lot of reading about.

I had a mentor who had shown and taught about this model.

It was a week-long retreat with one large, 5 gram, journey in the middle. This is the ideal method for deep trauma and therapeutic work. There is a tremendous amount of benefit to using these medicines in groups, but it is a very different experience when alone. Especially when working with a guide with whom you have had time to get to know one another. The setting here was in a room on a permaculture farm overlooking the ocean. The participants laid on a bed wearing eye shades and listening to a playlist through headphones.

Retreat 4 – The Netherlands, 2019

The most recent retreat center that I worked for used a more therapeutic model in a group setting. They were located in the Netherlands and I worked over a few months in the summer of 2019. This center is the one that resonated the most with me.

Retreats varied between three, seven, and ten days. People were educated about the experience upon arrival and took a dose every other day during their stay. Integration took place in small groups, large group sharing circles, and nature walks. The journeys were rather large doses and progressively higher as the week went on. This method allows people to grow more accustomed to the effects over their stay, allowing more ease when going inward and familiarity with the territory. The setting was indoors, with every individual laying on their own mat. Guests were provided with eye shades and blankets to promote a more inward journey. A calming non-evocative playlist was played over speakers in the room. There were spaces set up outside of this room for those who wanted some alone time, as well as the ability to go outdoors for a walk.

Long-Term Integration and Aftercare

Many centers in operation are run by wonderful, kind-hearted people who bring unique approaches to their holding spaces. One of the more glaring drawbacks to all these spaces is the lack of long-term integration and after care. Many of them rely heavily on WhatsApp groups. It allows the groups to integrate with each other but inevitably some individuals who are less socially inclined fall through the cracks. Integration is a buzzword these days and has many different meanings. Essentially it is readjustment back into everyday life. Taking what has been learned from the journey and bringing it into our daily walk.

Choosing a Retreat Center

My approach may not be the best fit for everyone, but it is important to understand the space these journeys take place in. I would like to encourage people who are exploring the retreat model to do their own research. Investigate each space thoroughly. Some of these centers are more focused on being profitable rather than the individuals that are coming. Get to know the staff and the facilitators who will be present. What model are you looking for? What models are being offered? What is your price point? Enquire about what kind of integration work they offer. What does their aftercare program look like? This is where the bulk of the work lies. The work can be broken up into three parts. 10% preparation, 15% journey, and 75% integrating the lessons learned afterwards. Of course, these numbers are flexible. It does shift a bit from journey to journey.

Final Thoughts

Working in these various capacities has highlighted my own need to further my education around therapy, therapeutic practices, trauma training and becoming more trauma informed. All of this is a part of my personal pursuit to help individuals maximize the benefits from a single session. I say this to share a bit of my story. In general, I think that if people have a safe space to try entheogenic mushrooms they will benefit. Everyone who participated in one of these retreats felt they had gained something from the experience. My purpose is to help someone maximise the benefit of a single journey and to maintain a high standard of integrity. Reminding individuals that they are whole. I do not know what anyone needs, they do. Redirecting people back to the inner healer within themselves.

This is a taste of some of the insights I have picked up over the last few years working in this field. I have been very fortunate to have the opportunities and experiences I have had so far, but I am always learning and fine tuning my craft. Feedback is very welcome. If you have any deeper inquiries, questions, or your own personal insights you feel called to share with me, please contact me at  [email protected] and @our.celium on Instagram.

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About Mark

Mark Haberstroh, an entrepreneur, has been working with mushrooms of all varieties since early 2016. In 2017 he started his first gourmet and edible mushroom farm in Alabama and has since begun 2 more in Oregon and California. In 2018 Mark began to travel abroad to legally offer psilocybin to individuals interested in the experience. This has been his true passion since he began to work with this medicine on himself as a teenager. Currently waiting for the legal climate in the U.S. to change, Mark is taking a break from work with entheogenic mushrooms to focus on his education. He is a student at the School of Consciousness Medicine out of Berkeley, California.

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creating music playlists psychedelic journeys
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Creating Music Playlists for Psychedelic Journeys

Welcome to PSYJuly day 17 🙂
Today we have a guest post from Max, AKA Welsh Integration Circle, one of my favourite people in the psychedelic twitterverse.

After seeing his work creating playlists (1, 2) for members of his community, I invited him to create a post to share his experience on a topic I feel there is ample room for discovery and development in the psychedelic space: music. More specifically, playlists for inner style journeys. Over to Max…

Creating Music Playlists for Psychedelic Journeys

There are infinite ways to use psychedelics. Nobody can tell you how you should use them, but as you move through life and gain experience your psychedelic use may evolve. Many of us start off in our youth: at home, in the park, at a festival or a concert.

One thing that you can say about the way people use psychedelics is that it frequently involves music. Psychedelics and music go together like Fish and Chips or Superman and Lois Lane. The altered state of consciousness that psychedelics induce, amplifies, enhances and transforms music into a completely new experience. Some people can even smell or see colours from music in the phenomenon known as synaesthesia. Music is not only heightened by psychedelics, but it can influence the entire atmosphere and mood of those under the influence.

There are many discussions online regarding the best tunes to trip to. You can guarantee that any of these will include the likes of Pink Floyd, The Grateful Dead, Hendrix, Phish, Shpongle or The Orb. Now these are great artists who were heavily influenced by psychedelics and aimed at an audience who might use them too, but this article is about creating personalised playlists that won’t include these artists or styles and the music is used in a different way.

Music, set and setting

We’ve all heard the phrase “Set and Setting” so many times that it has become a cliché, but it is still undeniably relevant. Al Hubbard was a psychedelic pioneer, who in the 1950’s, helped develop the idea that the setting could have a major influence on the psychedelic experience and even the outcomes in a therapeutic context. According to his instructions, the person taking the psychedelic lies down in a comfortable place, like a bed or sofa, puts on some eyeshades to block out all light and a pair of earphones to listen to the music. The idea is that by blocking out all other sensory input, one is directed to focus the attention inwards and be guided by the music. In combination with advice like Bill Richards’ mantra of “Trust, let go, be open”, one is encouraged to allow one’s mind in its altered state of consciousness to go wherever the music takes it. This is essentially the same format used by today’s trials at Imperial College and Johns Hopkins, and was recently the subject of a patent application by Compass Pathways, much to the anger of many a psychonaut.

First of all, ask yourself why you would consider this style of psychedelic experience. It may not be for everyone, but if you have only ever taken psychedelics recreationally, at a festival or party, then give it some consideration. It amplifies the effects and is particularly suitable for people who want to use psychedelics for personal or spiritual development, to address difficult life experiences, to change your life with regard to alcohol, tobacco or other drugs or just learn more about yourself and your consciousness. It’s also wise to have a sober tripsitter for these experiences, just someone being there will allow you to immerse deeper into your inner journey.

Now you could just pick one of many playlists on Spotify or other music providers that have been created, including the original Bill Richards playlist and those used by MAPS, Imperial and Hopkins, but I think it’s more interesting to create your own, although they can give you some good inspirations for your playlist.

So with this in mind, let’s explore the how and why of crafting a playlist.

Crafting a playlist

The aim is to relax the subject while the medicine starts to work, then to take them on a journey of inner experience which fits with their intention and their life story. The more you know about the person the better. The more you know about their music tastes, favourite movies, travels and previous psychedelic experiences, the more you can choose suitable tunes to guide them.

The first things to consider are what substance and dose are going to be used. If using LSD you will need more than 2 hours of music, but it’s unlikely that someone is going to lie still for 12 hours. For psilocybin I tend to aim for 5 hours’ worth of music. 

Use instrumental music, this allows the journeyer to focus on the sounds, rhythms and melodies, without the distraction of language. Foreign languages are fine, especially if they include chanting – non-lyrical singing also works well. I tend to avoid typical bands that have the usual pop, rock or jazz sound. Classical music can be excellent, but some people may not be used to listening to classical, so choosing a piece that is interesting is important. Electronic music can play a huge role with unusual sounds that can have dramatic effects while under the influence, but I tend to avoid dance music that one would hear at a club or rave and stick to more ambient styles. There is also great crossover between classical and electronic, sometimes called neo-classical, which includes some of my favourite artists like Max Richter, Nils Frahm and Joep Beving.

Beware of using too many floaty, unstructured tracks. As Michael Pollan explained in How to Change Your Mind, he had to listen to a lot of boring yoga and new age music for his journeys, and this is why personalised playlists can be more stimulating than generic ones.

Having said that, music that is less busy can have profound effects, as can silence. If you have ever tried meditation under the influence, you’ll know that it can be very powerful, and silence or empty tracks can provide a similar space. They can also be useful to contrast with other more energetic or dramatic tunes. It’s important not to overwhelm someone with too much noise for too long, and if you do choose tracks with drama, intensity and tension, it’s important to give them release as well. The order of the tracks can be very important, and I also insert some silent tracks of up to a minute long at crucial moments to build tension and atmosphere before a special piece, or after a particularly challenging one.

I tend to start off with some very light, relaxed music while taking the medicine and allowing it to take effect, and then slowly build the complexity and intensity of the tracks towards the end of the first hour. Knowing how long it might take your listener to start feeling the effects will help you plan.

Personalising playlists

Discover what kind of music the journeyer likes. Are they up for more complex and difficult tracks? Or are they very anxious and prefer gentler tunes and familiar styles? Try to imagine when the peak might be, and think about what kinds of atmosphere and feelings you are trying to evoke.

I also use my knowledge of them to add highly personalised music. One friend has Native American heritage which is important to them and they have partaken in ceremonies before. I added a short piece of pow wow chanting which had a very dramatic effect and still does to this day. The experiences that people have during their journeys become strongly associated with the music, so that they often listen to their playlists in the weeks after and have strong emotional connections to certain tracks for years to come.

Foreign music is also a great place to look. You can create a great atmosphere, transporting someone to a place of previous travels or residence, and help to bring up some of the memories and emotions from that period of their life. However, one should be aware not to overly manipulate someone’s emotions and journey. 

If they are very knowledgeable about a certain style that is relevant to their life or ancestry, choosing a track that is not stereotyping them or the music could be a challenge. Many cultures have beautiful and diverse music which is very different to Western styles and on my playlists I have used classical Indian, west African, South American icaros, Tibetan chanting, Mongolian and Armenian music, all with great effect. 

You can use music from important films from their life. Film soundtracks make great fodder for playlists and I have included tunes from Bladerunner, Black Hawk Down, Ad Astra, Twin Peaks and even Star Wars or The Omen. I’ve also asked their friends and family to give me some tips on favourite music and experiences. This needs to be done cautiously as not everyone can afford to be open about their psychedelic use, but music choice can be asked about in tactful ways.

I have given journeyers the option of a particular one or two tunes that they really want to hear on their playlist, and I ask why. Having listened to the tracks myself, I interpret how it might make them feel and decide on where in their journey it should appear and how to lead into it and follow on. Having a few key tunes as marker points in the playlist provides a structure to build the playlist around and helps you navigate what can become a tense and frantic process. It always feels like a big responsibility, knowing that the playlist is going to have a significant effect on their experience. The music truly drives the entire inner experience.

Collecting and Test Driving Tunes

To select tunes, I find that using cannabis whilst listening to music is a great way to get a sense of which tunes will be interesting during a journey. I tend to put them in a depositary playlist in the weeks before, so whenever I hear a tune I want to use, I have easy access to it when it comes to the final creation. Once you have selected all your tunes then ordering and editing can still take a long time. I often listen to the end of a track to try and work out how the transition between it and the next tune will work, to get it as smooth as possible and so that it isn’t a jarring change. A very soft and gentle track, silence, or some sounds of nature like cicadas or rain can also be a good way to give them some space between.

Try to let people relax into longer tunes, but perhaps not so long it gets boring. A variety of styles, pace and intensity is good and challenging them with unusual styles and sounds can provide opportunities for the imagination to run wild. Rhythmic tunes can be dramatic, and driving intense visuals, this is a perfect use of electronic music like some Steve Roach tracks, and artists like Philip Glass and Estas Tonne can create similar effects. 

Know your audience, their tastes and their level of challenge, and have some fun making a personalised psychedelic playlist for your friends and community.

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About Max

Max is a member of a small community of psychedelic users in Wales, who started with recreational use and have moved on to help each other with mental health issues as well as  personal and spiritual development, through solo and group journeys, and support each other through informal discussions and integration work.

 

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Food Suggestions for Before, During, and After Psychedelic Sessions
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Food Suggestions for Before, During, and After Psychedelic Sessions

‘What should I eat before my trip?’

This is a common question I get asked by people planning their psychedelic sessions. In this post I will give my recommendations. As a bonus, I will also include suggestions for during and after the trip.

Pre-psychedelic session meal

I recommend eating a light, healthy breakfast about three hours before the start of a day time session. At least two hours. A green smoothie or a bowl of oats with seeds and fresh fruit are both good options. I think it’s good to be hungry by the time the session starts. That hunger will disappear during the trip for most people, and return later on. 

The aim is to not have any food digesting in your stomach. Firstly, it’s better if your body isn’t expending any energy on the digestive process during the onset. Secondly, the feelings of digestion can be heightened and this can be uncomfortable. It can also contribute to feelings of nausea.

The best pre-session food does vary for different people, but I’ve found the empty-stomach-but-not-starving approach to work well for most people. If doing a session later in the day, I recommend having the same period of two-three hours without food before dosing. 

Session food

For most people, hunger disappears entirely during the session. It may begin to return in the later stages after the peak, so it can be good to have some snacks ready. Hand food like fruit and nuts are good for this purpose. They are easy to handle and eat, ideal for grabbing a bite. I don’t really recommend eating much during an inner journey style session as it brings attention to the outer world. That said, it’s fine on a short break, or if the hunger is becoming distracting and actually a hindrance to the purpose of the session. 

After the session

After a long journey some people do not experience much hunger at all and can barely eat. Others return ravenous, and enjoy eating a substantial meal. Others still, like myself, do not feel hungry or find the thought of food particularly appealing, but as soon as they take a bite, they realise that they are actually really hungry and enjoy eating a good meal. Bear this in mind and if you don’t feel hungry, consider trying a small amount.

I recommend having something healthy, hearty and wholesome ready to eat afterwards. You can prepare something before the session day that can be easily heated up on the stove or in the microwave when you’re ready to eat. This ensures minimum fuss in the kitchen after your session when you might still be feeling some of the after effects. Good options include a vegetable stew or curry because they often taste better after having been left to sit for a day 🙂 Including potatoes or bread can help bring a grounding, comforting element to the meal.

I recommend vegetarian or plant based dishes because if you have any kind of conscience around animal products, this can be magnified under the influence of psychedelics. You might well find that food very unappealing.

Food in the run up to a trip

Leading up to the trip, and at least for the day directly before, I again recommend eating light and healthy. Avoid any particularly greasy or spicy food the day before. You want a settled stomach for the big day. A friend of mine once had a really spicy curry the evening before a session and had a few more ‘spicy’ trips to the bathroom during the day than he would’ve liked. For the same reason, and also to ensure a good night’s rest, I recommend avoiding alcohol the day before, ideally for a week leading up to the session.

Any difference for psilocybin or LSD?

My advice is the same for both LSD and psilocybin because most of the same still applies. Nausea is more commonly experienced on psilocybin so might be of greater importance, but it can also be experienced on LSD (and 2-CB), especially in the early stages of higher dose journeys. Like a flight, there can be turbulence on the way up. The best you can do is try to weather the storm, surrender, and remember that it will pass.

Ginger

It can be useful to have some raw ginger to chew on. The ginger is anti-nausea, and having something to chew on can also be comforting. If eating mushrooms, this can also help to cover the flavour which in itself makes some people gag. Another option is to drink a nice strong brew of ginger tea before hand so it’s already in your system when you take off. One thing to bear in mind is to not drink too much, as this can lead to multiple trips to the bathroom.

For more tips, read how to avoid nausea when taking psilocybin.

Food in the days and weeks afterwards 

After the journey, listen to your body.

‘Listen to my body? What does that even mean?!’.

I’ve thought the same thing myself before. If it sounds strange, I invite you to just try it. Before deciding on what to eat or buy from the supermarket, take a moment to tune in to how you feel in your body. See if anything comes up. You can even ask: ‘what food would you like to receive?’ or ‘what would you like to be nourished with?’. This tuning in to your body is a good integration practice in general and also useful for embodying emotions and feelings that surface in the days, weeks, and months afterwards. 

Try to follow a healthy diet but not to the point where it becomes stressful to maintain. It’s important to remember that happiness is important to health too, so treat yourself to nicer, and sometimes more celebratory meals too. Practicing mindful eating, to savour each mouthful, can make these types of indulgences more enjoyable, and the need for them less frequent too. Also, sometimes a heavier, more substantial meal might be helpful if you are feeling a bit ungrounded.

Improving your diet can be seen as a long game in the part of improving physical health, so take care and be mindful if making big changes that might shock your system or be hard to maintain.

Final Thoughts

Of course, as with anything, the best diet before, during and after your trip will depend on the person. If you haven’t yet found a personalised approach that works for you, I recommend starting a drug journal and collecting your own data. You can make a few simple notes after each session so you have them in one place for future reference. Until then, I believe this advice will serve you well as a solid starting point.

Thank you and safe journeys!

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santo daime ceremony ayahuasca

The Ritual: A Framework for Psychedelic Journeys

Day 7, PSYJuly!

Today I am sharing a post from my good friend and fellow explorer Robert Funke.

Myself and Rob go a few years back and have now collaborated on multiple psychedelic projects. Rob has previously guest posted on Maps of the Mind, and pre corona, he also came to work on the New Moon Psychedelic Retreat team. We were flatmates when corona hit a big pause button on that project, and during lockdown we both developed our practices, which included sitting for each other and journeying together.

During that time we also had formal meetings to discuss ritual and how it can be used for psychedelic journeys, developing our own understanding of the subject and practicing ideas. In that time Rob created a document which we worked on together, and the post today is a part of that work, with some practical examples that Rob has recently added to illustrate the ideas and concepts.

Rob is one of the single individuals through which my personal practice with psychedelics has evolved the most and I am delighted to share this work today.

My hope is that this post will spark ideas for you to create your own meaningful rituals to enhance your psychedelic experiences.

THE RITUAL

                                             A framework for psychedelic journeys.

The ritual creates community and connects the individual with the whole. It communicates values and complex concepts. The ritual emphasises that something is unique and extraordinary, that it is happening at a special time on a special place for a special reason, and the effects of it concern everyone participating.

The order and the sequence of rituals are very important. The structure is often foreseeable and the order is a reference to its social contexts. Movement is essential and highlights the transition caused by the ritual itself. Items become symbolic through a mysterious metamorphosis.

Who is active and who is passive within the ritual? And why? What does it tell about the religious, cultural or social context of the ritual?

Characteristics
    • ceremonious purpose realised in a very conscious way
    • use of symbols (items, scents, music, gestures – everything can be symbolically charged)
    • emotional involvement
    • personal meaning (no meaningless compulsive act)
    • more important than “what” is “how”
    • an inner structure
    • good rituals have space for everyone’s own expressions
    • sequence and symbols have to be well elaborated/considered

Functions

    • Spiritual: Who am I? Why do I live? Where do I want to go? To convey trust in a higher order
    • Psychological: Rituals open a room for thoughts and feelings, and structure them
    • Social: They connect, bring together, assign roles
    • Time-Wise: They organize time, set a beginning and an end of an event

Dimensions

    • The interactive dimension emphasizes social interaction between individuals and groups
    • The innovative dimension creates something new without discarding the old/established
    • The symbolic dimension connects key symbols of a religious or cultural system with the ritual
    • The aesthetic dimension involves visual elements to create the ritual
    • The strategic dimension considers power structures
    • The integrative dimension tries to establish community and new social relations

Phases

    • Entry (preparation, opening ceremony, becoming present at the place and time)
    • Transition or threshold (the psychedelic experience itself)
    • Reconnection (closing ceremony, leaving no traces, back to life/everyday world)

Types

    • Initiation
    • Rite of passage
    • Healing
    • Celebration
    • Transformation/Transition
    • Cleaning
    • Mourning

Structure is dependent on

    • Intention/Type of ritual
    • Substance/Dose
    • Setting (alone/group, introspective/explorative)
    • Choice of the place and structure of the place (with base or center, circular, spatially open/closed, indoors/outdoors)

Tools

    • Altar (including items of everyone participating)
    • Power items for personal use
    • Burning incense
    • Fire place
    • Candles
    • Music/Silence
    • Singing/Voice/Speech/Chanting
    • Intuitive instruments for personal use (rattle, flute, drum)
    • Clothing, Jewellery
    • Decoration
    • Shaman/Guide/Sitter/Facilitator/Space holder
    • A place which is connected with the ritual and revisited every time only for this ritual

Scenarios/Examples/Structures

Rituals should be more about the structure or framework rather than a detailed sequence of the ritualistic act.

General Structure

    • Intention or purpose
    • The frame/rules/guidelines
    • The place
    • Companions, participators, facilitators, guides, sitters, etc.
    • Preparation (of the self/mind/body and the place)
    • The event/ceremony/ritual divided into opening, conduction or implementation and closing

Single Session – Introspective

    • I tidy and carefully decorate my space, using an altar, items and scents
    • I wear clothes that are special or meaningful to me
    • I prepare everything I need to have in reach, like drinks, snacks, blankets, tissues
    • I prepare a playlist or am in silence
    • I am opening my session with a meditation and by saying out loud my intention and what I’m looking forward to, I wish myself a good and safe journey
    • I close my session with gratitude towards the sacred space I’ve created
    • I return the space to it’s previous form/function

Group Session – Retreat

    • held in a place that is the same/neutral for everyone and not personal to someone
    • it can be prepared only by the conductors of the ritual but it can also involve everyone participating in it
    • in a circle, it can be clarified or manifested whats the rituals but also the individual purpose
    • rules are defined and accepted by everyone
    • individual preparation before the ceremony starts
    • opening, ceremony, closing
    • aftercare and integration (optional, not necessarily essential or part of the ritual itself)

 

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psychedelic psychotherapy book tripsitting guidelines

Guidelines for Tripsitters: Chapter Summary from Psychedelic Psychotherapy by R. Coleman

Good day, welcome to 4th PSYJuly! Today we have a post coming from my good friend Ekaterine Kobaladze. Me and Kat first met at a meditation circle a few years now and I’m pleased to share her piece on a topic which a couple of readers have recently told me that they’d like to learn more about: tripsitting. Here’s Kat…

Chapter Summary from Psychedelic Psychotherapy by R. Coleman

As a psychology student and an aspiring sitter, I found the book Psychedelic Psychotherapy by R. Coleman to be extremely informative and helpful. The book is packed with lots of practical advice for those who would like to offer tripsitting or have a psychedelic experience of their own.

In this post, I will be focusing on the specific chapter which offers important guidelines for prospective sitters. Below are the notes I have collected and organised from Chapter 6. 

Chapter 6: Guidelines for The Sitter

psychedelic psychotherapy book tripsitting guidelines

Keeping it safe

Your most important role as a sitter is to make sure the journeyer doesn’t hurt himself or damage anything within the setting. Be prepared to encounter possible anger release, for which you might need to provide props such as pillows or even a punching bag. In some cases, you may notice suicidal or injury-producing behavior such as hitting oneself or pulling one’s hair. You can prevent further self-harm by compassionately commenting something like, “you’ve been hurt already. Please don’t hurt yourself.” Reminding them to breathe deeply is always a good idea. 

Sexual boundaries

NEVER ALLOW ANYTHING SEXUAL TO HAPPEN BETWEEN THE JOURNEYER AND THE SITTER. 

It could be that the journeyer starts to act out their past sexual trauma. They might try to seduce you into participating in their sexual healing, however, make sure you don’t engage and gently remind them about the rule against any sexual interaction. You can point out their best qualities such as intelligence and courage in order to assure them that they are valued beyond their sexuality. You may say, “I admire these traits in you and hope you will come to see how valuable you are because of them.” 

On the other hand, appropriate and non-sexual touch such as holding a hand or hugging can be really beneficial to the journeyer. Make sure to always ask their permission before proceeding with any physical contact. In addition, beware that the initiated physical touch does not stem from your own needs. You must agree in advance that if the touch no longer feels comfortable to the journeyer you will stop it or modify it.  

Despite the strict sexual boundaries between you, the journeyer should feel safe exploring their own sexuality in a non-shaming and confidential setting. It should be welcomed to openly talk about sex and express one’s fantasies, even if they’re shameful. Getting naked, feeling one’s own genitals, and even masturbation should be accepted, as long as the latter falls within mutually agreed-upon boundaries. If you prefer, you may offer them a blanket to cover themselves, leave the room, or simply turn your back. It is also important for you to distinguish when the journeyer is masturbating in order to heal and not trying to avoid difficult feelings. In addition, refrain from expressing your own sexual beliefs or judgments. 

Presence

You will need to give your undivided attention and emotional support to the journeyer whose feelings and thoughts were neglected in childhood. You also need to be authentic and genuine, as the journeyer can notice false comments and dishonest behavior right away. Honor the times when the journeyer asks for privacy and space until they need you back. 

Focusing Coach

As a sitter, you need to be on the lookout to direct the journeyer away from intellectualizing, spacing out, or avoiding uncomfortable feelings. Beginner journeyers might need to be frequently reminded to let go of their intellectual need to know. They need to keep in mind that analyzing can be done after the journey has ended. Remind them that feeling, not thinking is the true guide on the journey. 

If the journeyer has a hard time surrendering to the experience and becomes fearful, you may offer them reassuring words such as “It’s okay, you’re safe. I’m here holding your hand.” Difficult parts of the journey will require you to remind the journeyer to breathe fully either by verbal reminders or by breathing out loud yourself. If you notice that the journeyer is spacing out, you can try to ground them by a form of physical contact such as a massage or bodywork. If the journeyer isn’t ready for physical touch, you can coach them to stretch, rub their hands and feet, or make any other movement that encourages the feeling of being in their body. If the journeyer starts to shake, thrash about, or spasm during a difficult part, you might want to reassure them that they are releasing negative stuff from their bodies. When guiding the journeyer, make sure you communicate with reminders and suggestions rather than commands.

Re-Parenting

The journeyers who were emotionally or physically neglected in childhood by their parents may spontaneously age-regress. Your embrace such as gentle back/belly rubs, hugs, and a foot massage can be very healing. However, remember to always ask the journeyer permission before initiating any of these forms of contact. In addition, having props such as a teddy bear, baby bottle, or a pacifier on hand might also be helpful in soothing such states. Offering reassuring comments such as “That must’ve really hurt.” “I’m so sad that happened to you. You didn’t deserve that” can also be very helpful.

Witness/Record Keeper

A sitter should try to record anything important that takes place. These include substances, dosages, and times when they are taken. Try to document your observations of significant activities, body movements, words, and anything else that may seem important. This information can help the journeyer make sense of their experience after the journey and draw meaningful insights from it. 

Deejay

Music has the power to encourage relaxation and induce emotions. It is recommended that the music playlist consists of mostly instrumental, ambient, and non-intrusive pieces. It can also include soft chanting, Kirtan, and trance-inducing drumming. It is good to discuss musical options beforehand as it could be that the journeyer prefers silence. 

Outside Contact

It is never a good idea to allow the journeyer to make a call, text, or go see someone in the middle of their journey. Try to talk them out of such behavior until they have reached the end of the experience. However, if there is a private backyard, natural settings, or isolated nature available, they can definitely benefit from exploring them. 

Primitive Behavior

Be prepared for some primitive behavior to come up such as screaming, thrashing, throwing up, unleashing rage, animalistic behavior, etc. The journeyers can easily detect if you’re freaked out and will perceive their behavior as something wrong. Show acceptance if something like that happens. 

Magnified Transference

Journeyer’s repressed memories can sometimes show up as transference hallucinations and be projected onto the sitter. They might believe that the sitter is judgmental, is angry with them, or doesn’t care about them. As a sitter, you should encourage sharing of these feelings and respond kindly. If the transference hallucinations take place, make sure you NEVER play the role of a perpetrator.  

Patience

Being a sitter is fascinating work but it can also be draining or boring. You will have to be present and attentive to the journeyer for 6-8 hours. You will need to listen, be attentive, and responsive. You might have to witness the journeyer’s emotional release, repetitive phrases, or silence. Be sure to remain compassionate and not interfere prematurely to try to induce something in the journeyer’s experience. 

Silence is Golden

As a sitter, you should avoid excessive talking. Your comments should be short and expressed in simple language. Refrain from, analyzing/interpreting or preaching. When in doubt, don’t say anything. 

The Sitter’s Pre-journey Briefing

To avoid unnecessary complications, it’s a good idea for the sitter to discuss rules and guidelines before the experience with the new journeyer. The following is the summary of the author’s sample directive:

  1. Every journey is different and there is no right way to do it. 
  2. Most profound healing happens beyond thoughts and words.
  3. Everyone has a unique healing path and I can not offer the universal treatment plan to you.
  4. It’s important you share it with me when I’m being too talkative, directive, or silent. 
  5. Unaddressed tension between us can really get in the way of a successful journey and it’s crucial you let me know if something I do or say annoys you or makes you feel uncomfortable.
  6. You do not need to report everything to me as talking might remove you from the experience. We can talk about important points after the session.
  7. Breathing plays a big role in the healing process so I will be persistent with returning your attention back to your breath.
  8. I will take care of your comfort needs as long as you let me know if you’re thirsty, too cold, too hot, etc.
  9. If the chosen music isn’t working for you let me know so I can change it or turn it off. 
  10. Boundaries on appropriate behavior:

Touch – I will never initiate a touch without asking first. Feel free to ask if you need to hold my hand. If you feel discomfort with my touch at any moment, let me know.

Sex – dealing with sexual feelings and matter is honorable but nothing sexual will ever be allowed between us. 

Anger – my boundaries include that you are not allowed to harm me or my stuff. Nevertheless, this is a safe space to release anger by screaming, punching a pillow, etc.

11. Sitter’s needs: I will need to eat, use the bathroom, or stretch at some point. I will be with you the entire time unless you need some time alone.

12.Whatever happens and is being said will be confidential.

13. On a high dose of psilocybin, you could sometimes feel like you’re going crazy or dying. Rest assured that this is a safe, transformational, and temporary process.

Conclusion

Holding space as a sitter can be very exciting but also nerve-racking when you’re just starting out. You might feel worried that you’re too incompetent or fear that you can’t manage to keep things under control. These concerns are completely valid and it is natural to feel anxious before offering your very first sitting. However, I believe that studying great books such as Psychedelic Psychotherapy can equip you with necessary practical knowledge for successfully navigating your first experience. Although the notes above can be very helpful, I highly recommend reading the chapter itself (and the entire book, if possible). It can be particularly useful for the sitters who want to learn more about dealing with the journeyers who have a history of trauma and abuse. 

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