cosmic psychedelic exploration

In his book LSD and the Mind of the Universe, philosophy professor and extreme psychonaut Christopher Bache shares his journey of cosmic discovery through an extended series of high dose LSD sessions over the course of two decades. In this book he talks about a psychedelic protocol which he unintentionally developed on his path: Psychedelic exploration

LSD mind of the universe bache book

Psychedelic exploration, as Bache calls this new protocol, is distinct from the two therapeutic modalities currently used widely in the West today: psycholytic therapy, and psychedelic therapy.

Before talking about psychedelic exploration I will give an outline of these first terms.

Psycholytic Therapy

  • Low dose (75–300 mcg LSD, typically 200 mcg)
  • Sessions typically at one-week or two-week intervals
  • 15–100 sessions in a course (on average ~40 sessions)

Therapeutic processes, such as emotional abreaction and catharsis, are intensified in a psycholytic therapy session. This calls for a flexible and dynamic relationship between the therapist and the patient. The lower dose, as compared to psychedelic therapy, allows for a more gentle opening of the psyche allowing the work to be done in layers and gradually over a longer time frame.

Psychedelic Therapy

  • High dose (300–500 mcg LSD)
  • Sessions typically at one-week or two-week intervals
  • 1–3 sessions in a course
  • Sometimes known as the “single overwhelming dose” approach

Awareness is much more powerfully magnified than in psycholytic therapy. The high dose is intended to blast the journeyer straight past the psychodynamic level of consciousness to a spiritual experience of ego dissolution. This gives them a new viewpoint, and therefore a novel perspective on their personal problems. 

There is little to no verbal interaction between the patient and therapist (or sitter/guide). The patient typically wears an eye shade and headphones, and their focus is on looking inside, connecting to their inner healing wisdom. This is the standard in psychedelic research today, and its fast track means that it could be thought of as something like ‘the lightning path’ of psychedelics.

Psychedelic Exploration

  • High dose (500–600 mcg LSD)
  • Extended series of sessions over many years

“This is what happens if you push psychedelic therapy as far as you can take it”

When he set out on his journey, Bache intended to do an extended course of psychedelic therapy. His approach thus incorporated practices and procedures of psychedelic therapy such as physical isolation, minimal verbal interaction, and intensely evocative music.

However, when he looked back on his path, he realised that the high number of sessions made it quite distinct from psychedelic therapy. An extended course like this brings with it different experiential opportunities as well as unique challenges that go beyond those encountered in a single or shorter run of sessions. Each session becomes a chapter in its own right of a larger psychedelic journey, as opposed to the chapters being sections of a single session (or trilogy of).

Bache’s course was 73 sessions over 20 years, and he describes it as more of an intense cosmic exploration than a therapeutic enterprise. Rather than a single experience of transcendence, psychedelic exploration is, as he puts it, “an ever-deepening spiral of initiation into the universe.” 

Words of caution

Bache gives his words of warning, saying that anyone considering embarking on a path of psychedelic exploration should think long and hard before doing so. He advises that additional precautions should be taken and that one’s life circumstances and support systems must be stable and strong enough to undertake such a journey.

He shares his challenges in the book, and it is essential reading for anyone considering this route.

The future of psychedelic exploration

I imagine psychedelic research centers like those of Imperial and Johns Hopkins will incorporate this type of work into their research when the time is right. Though there have been a few studies to date exploring the spiritual experience of psychedelics, such as the Marsh Chapel experiment, at present, research is mostly focused on clinical use and therapeutic application. I understand this to be a good entry point for psychedelics into the mainstream, and perhaps a strategic one by some forces in the movement, but I am very excited to see the scope of work broadened to the areas of philosophy and spirituality. Opening up research to these areas will deepen our understanding of these substances and their applications. 

Final Thoughts

The experiences shared by Bache and the frontiers he has crossed both fascinate and excite the adventurer inside me. I believe psychedelic exploration will be adopted by more and more people over the coming decades, and those explorers will be at the forefront of cosmic exploration. Rather than space travel, this is where the far more interesting investigation into the frontiers of exploration and discovery lie for humanity.

This is the path for the true cosmonauts of tomorrow. The information they bring back will greatly add to our understanding of humanity, and beyond that, consciousness and spiritual reality. If those travellers bring back maps of the terrain, and share their findings as systematically and comprehensively as Bache has done, they will greatly contribute to the sum of knowledge, ushering humanity into a new era and the next stage of our evolution.

I wonder what lies beyond humanity. We were not always humans and we won’t always be. On our journey to becoming human we have descended from nothingness to pass through existence as stardust, bacteria, and apes. What is next? I believe psychedelic exploration is a essential catalyst in our journey of learning and evolution.

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I am tweeting my highlights from the book in a thread on twitter here, which includes quotes on the psychedelic ego and spiritual bypassing.

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music headphones psychedelics

After the popularity of my previous post, 6 Music Playlists for Psilocybin Journeys, I’ve decided to write a follow up with some tips on using these playlists in a psychedelic session. Below that, I’ve also included links and info for six more playlists from two creators.

How To Set Up Music for Psychedelic Sessions (+ 6 More Playlists for Psilocybin)

Prepare to be Offline

Download the playlist so it is available for offline use. Then for the session, put your phone on flight mode.

If using your computer to play the tracks, close all applications other than the music player. If you need to leave anything open, make sure there are no applications other than the audio player that can make a noise (like dings from messages received or calls coming in. Like with a phone, I suggest downloading the playlist offline and then disconnecting from the wifi. If you have a mac, make sure your Facetime is disconnected and there won’t be any calls coming through.

I also recommend downloading 1-3 hours of pre/post session music so you have something to put on before/after and can be offline for the entire day. I have found it is nice to put on some music beforehand whilst preparing the space, to set the mood and begin the process of entering. It can be helpful to have a short period of silent meditation between setup and dosing to centre before the journey begins. Once everything is ready and you’ve checked in, you can start the playlist and take your dose. 

Sound Set up

Check and set your sound levels before the start of the session so it is ready to go. Check both loud and quiet sections of the playlist. Ideally the music should be at a comfortably loud volume at the loudest sections. It should not be overbearing or too strong, but loud enough to be immersive.

I would recommend high quality over ear headphones for immersion in the experience, especially if you are in a location where there might be background noise or distracting sounds. You might consider noise cancelling headphones.

If possible, have the music playing simultaneously through headphones and speakers from the same signal. This is a tip I picked up from Mendel Kaelen back in 2017 and still use to this day.  This allows for continuity of experience if/when the headphones are taken off and also allows the opportunity to remove the headphones if one prefers. 

Group Sessions

When in groups or with friends, decide the playlist together beforehand. For a group session, I advise having a quiet room. This means that if anyone has a very strong aversion to a track, they can leave the room for a bit. If you don’t have the possibility of a second room, you might all use your own pair headphones. Another option if using speakers would be making an agreement beforehand that anyone can veto any track at any time and it will be skipped forward without discussion. 

In the case of someone having a feeling of aversion to a track, I would suggest that they try to sit with it for a short time before leaving the room or requesting a skip. They can look at and explore the feeling of discomfort inside themselves that the track is provoking, and see if there is anything to learn from it. If the feeling persists and the track is unbearable, they can leave the room or use their veto.

Spotify Settings (or other audio player)

Make sure your play queue is cleared. 

Make sure the tracks will play in order and not on shuffle.

Check your audio player settings for how the tracks will transition. Decide if you want a fade between songs or a standard transition with one track fully ending before the next one beginning. On spotify you can find this in settings > playback.

If doing a manual sync with two or more devices, make sure the playback settings are the same on each device.

6 More Playlists For Psilocybin Sessions

Here are links to 6 more playlists for use with psilocybin with some info on them and their creators below.

1. Music For Mushrooms– East Forest
2. Inner Peace – Tommi
3. Trust – Tommi
4. Gratitude – Tommi
5. Release – Tommi
6. Opening – Tommi

East Forest

  • Music For Mushrooms: A Soundtrack for the Psychedelic Practitioner: Spotify

East Forest is an American musician who created this album live in underground ceremonies across the US. It’s a kinda neo ambient vibe with influences and instruments from world indigenous music. What I like about this as a soundtrack is its cohesion. Because this playlist is an album by one musician, it has the added bonus of it being curated as such and put together as an album specifically for mushrooms.

Its compositional shape guides, and is guided by, the arch of the experience.”
– East Forest

In this article, East Forest talks about how he feels the other therapy playlists out there miss the mark as they are compilations of lots of shorter tracks. By comparison, this album is just 13 tracks. Incidentally, East Forest is now one of the musicians working with Wavepaths, an organisation founded by Mendel Kaelen that is focused on creating music for psychedelic sessions.

I personally had a very beneficial session using this playlist for a medium dose journey last year. During the journey I was taken through people in my life, shown what I needed to say to them, able to appreciate recent personal achievements, and then given a directive on what I needed to do in my life (spoiler; it was clearing).

You can hear East Forest on the Psychedelics Today podcast here.

And, as an extra aside, Ram Dass was East Forest’s guru, and East Forest has used samples of his talks on his album, ‘Ram Dass’.

Tommi

Mysterious spotify user Tommi has created 5 playlists on different themes: gratitude, opening, release, trust, and inner peace.

They are generally a mix of styles and include ambient, neo classical, and classical music as well as more tribal and traditional music from distant cultures. 

Use of Silence

One thing that I really like about these playlists that is missing from the others is that Tommi has put short periods of silence into the playlists. I find these are good moments to re-centre and breathe during the journey, acting as ‘pit stops’. Interestingly, Mendel Kaelen inserted silence into the playlists on the original psilocybin studies at Imperial. Rather than Spotify playlists, they were actually mixed as one master audio file, with some tracks even faded out or mixed in to each other. These nuances and sections of silence were lost when it was converted to a Spotify playlist. So it is nice to see that Tommi has found a way to create a playlist with silence built in.

My Experience

I have tried Opening, Release and Trust and my sessions to these playlists have been very helpful.

I journeyed to Trust on the third and final psilocybin session of a 15 week course last year that was a study replica of a John Hopkins clinical study with psilocybin. The session was a beautiful rounding out to what turned out to be a somehow cohesive trilogy, and was one of the best psychedelic experiments I’ve ever done. During this final session I was able to grieve and cry in the first half, and as the cleansing section ended I was given a refreshed clarity and renewed inspiration, and a clear path forward. 

Tommi has also created banks of music based on different themes, so you can put together your own playlist too. You can find these on his Spotify user profile.

 





Do you know of any more good playlists for psychedelic journeys? If so, please get in contact!

Safe Journeys!

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A couple years ago Hamilton Morris went on Joe Rogan’s podcast in what is still one of my favourite conversations that I’ve heard on psychedelics and drugs in general.

Hamilton, who has been described as a human Erowid (an online drug resource), is a writer, documentarian, psychonaut and scientific researcher. On this podcast, now at over 7 million views, Hamilton and Joe cover a lot of ground and highlights include the topics of pharmacological determinism (a term Morris uses to describe the flawed notion that a certain drug will always have a certain effect), and the topic of legalisation and cognitive liberty.

 

 

“We need to emphasize our right to explore altered states of consciousness, regardless of whether or not they’re therapeutic, safe, traditional, or spiritual. The point isn’t that it’s safe. The point is that if you want to live in a free society, you have to be allowed to take a certain amount of risk.”

You can read notes on the show here and listen to the full conversation here:

If you enjoyed the conversation, check out the show Hamilton’s Pharmacopeia, a docuseries that follows him as he explores the history, chemistry, and societal impact of psychoactive substances. Well worth a watch.

This is a guest post from the great Sam Woolfe.

One of the most common features (and frustrations) associated with the DMT experience is that despite being profound, it can also be very difficult to recall. DMT has a dream-like quality to it, in that you quickly lose your memory of the DMT trip as you return to normal waking consciousness. Terence McKenna drew attention to this quality of the experience when he said: “the way a dream melts away is the way a DMT trip melts away,” adding that “[t]here is a self-erasing mechanism in it”.


Image by Pretty Drug Things

Many people who experience DMT, especially at the breakthrough levels, will find that they simply can’t remember the bulk of what they experienced. This is something quite unique to the DMT flash and I think part of it comes down to the extremely ineffable nature of the DMT experience, which you could even call hyper-ineffable, with certain aspects not only being indescribable but also unrememberable.

Some people might accept this is a DMT quirk and think nothing of it, whereas others might feel that a lot of important knowledge and insight was lost when the amnesia set in. Whatever your attitude may be about DMT and memory loss, one challenge remains: how can you integrate a DMT experience that is difficult to remember?

In this article, I’d like to share my own experiences of DMT and memory loss, relating to one experience, in particular, that took place six years ago, but which I still mull over sometimes. This has been my most profound psychedelic experience to date, yet it has also been the most difficult to remember, with essentially most of the trip (apparently) erased from my memory. However, over the years, I have still been able to integrate the experience by way of helpful discussions, enlightening books, and productive introspection. First, here’s a brief description of what my experience was like.

My Mystical DMT Experience

One day, I decided to go on a solo psychedelic journey and took 430mg of mescaline HCL. This experience was highly profound in itself, with emotional and life-affirming insights. It felt like the negativity bias had been flushed out of me, replaced instead by existential joy. At the peak of the experience or perhaps just after, however, I had the thought of smoking DMT. I wanted to aim for a breakthrough.

I got everything ready and, for the first time, I had zero anticipatory fear or anxiety, something that was usually quite prominent any previous time before blasting off. I think the lack of pre-trip jitters (and the mescaline, no doubt) helped me to go deeper into the experience than I otherwise might have.

I was ‘congratulated’ for taking the last hit by some presence or presences, to my amusement. After that, I began to lay down and remember a tsunami of colour and patterns enveloping me. I’m not sure I even remember feeling my body completely lay down; my sense of self and body was snuffed out in an instant.

From this point on, the memories are hazy and sparse. My clearest memory was having what felt to be universal knowledge. Every question was answered. There were no mysteries left to be solved. These insights felt as clear as the understanding that follows when you finally solve a problem you’ve been working on for a long time: the immediate relief of clear understanding. There came a point though where I had to leave this realm of universal knowledge and I was told (or knew) that as I was leaving, I wouldn’t be able to bring this knowledge back with me. The cosmic secrets had to remain in this realm and this realm only. A pity, I thought.

I do have a snapshot memory of then travelling through a psychedelic wormhole or tunnel, ending up in a realm with ever-shifting activity. This activity was going on for what felt like an eternity – I definitely had the sense of being away for aeons and certainly could not imagine that there would be a time or place in which this experience was not happening.

But eventually, I gained some perception of my body, feeling the pressure of the floor against my back. At this point, though, my ‘body’ felt nothing more than pulsating, pleasurable energy – everything about me seemed to have melted into the totality of the experience. As I regained more bodily awareness, at a certain point I opened my eyes, as if in shock. I saw multi-layered DMT-like patterns above me, so I was half in my room, half in this heavenly realm. I closed my eyes again and I was still somewhat back in hyperspace. There were entities engaged in all sorts of frenzied, zany activities.

After opening my eyes a second time, I went into the fetal position and began sobbing, feeling like pure consciousness. I had felt the presence of the divine: this titanic, loving, and merciful force. I had the feeling of being shot out of some cosmic womb, reborn, and given a second chance at life. I was utterly stunned and in disbelief about the whole experience. Slowly, piece-by-piece, I regained my sense of identity and my memories, realising I had a life here on Earth and had returned to it.

After the Experience

I have thought about this experience a lot since it happened six years ago, but one of my personal frustrations has been how little I remember and whether my thoughts about the experience or what I wrote down some time after the experience even approaches what actually occurred.

There are many things, nonetheless, that have helped me to integrate this experience (and other DMT experiences), despite the gaps in memory. Before describing these techniques, I’d first like to touch on why integration has helped me and how it might benefit you, as well.

The Benefits of Integration

Integrating this particular experience has helped me to sort through some of the confusion, such as endless questions and doubts about what certain elements mean. You want to remain mindful after such an intense experience, as there is often a difference between healthy introspection and unhealthy obsessive thinking.

Integration, for me, has been a process of creating a clear and meaningful narrative that benefits my attitudes, beliefs, and actions, rather than forget about the experience as something ineffectual and inconsequential. If you are struggling with memory gaps and confusion about a DMT experience, you may find peace of mind by accepting that the experience is likely to remain deeply mysterious to some degree and will always be open to re-interpretation.

Integration has also motivated me to explore different ideas and belief systems, especially those relating to transpersonal, humanistic, and Jungian psychology, spirituality, mysticism, world religions, and wisdom traditions. In these explorations, I found connections to my DMT experience, which helped to add new meaning to the experience, by providing frameworks in which to interpret it and use it to benefit myself and others.

As an atheist confronted with ‘the divine’, I also felt a need to reconcile my atheistic worldview with this undeniable experience. This is not a process that has finished (which is true of integration, in general), but so far viewing this divine quality and experience as something human and interior (rather than necessarily exterior) has been productive. You may likewise discover that integration will allow you to find more wholeness, through the reconciliation of different aspects of yourself, as well as the expression of unrealised aspects.

6 Ways to Integrate a Difficult-to-Remember Experience

1. Let Integration Happen Organically

 What I’ve found is that the process of integrating a DMT experience will happen organically when I stop trying to force interpretations onto it and when I give up obsessing about what I might or might not remember. Often, more memories may arise further down the line or existing memories can become clarified or take on a new meaning.

Integrating a DMT experience that is hard to remember might just require patience, time, and being mindful of any new ways in which the experience seems to influence your thoughts, beliefs, opinions, choices, behaviour, and lifestyle. Integration can be organically going on without you even being aware of it.

2. Read Widely

For me personally, there have also been spontaneous moments of integration or clarity when reading a book, article, or someone else’s trip report. A word, phrase, or sentence can seem to bring a memory into focus, create an emotional reaction that feels meaningful, or elicit some sort of constructive thought or insight.

I can give a few examples of books that seemed to help with the process of integration. One was the sci-fi novel Star Maker (1937) by Olaf Stapledon. It tells the story of a nameless narrator who travels through the cosmos, eventually coming into contact with the ‘Star Maker’, the divine creator of everything. The description of this meeting with the Star Maker helped to clarify my own contact with ‘the divine’ during my DMT experience.

Another book was the novel Narcissus and Goldmund (1930), written by Hermann Hesse. There were just a couple of phrases that reignited my memory of the DMT experience:

“At any rate, Goldmund had shown him that a man destined for high things can dip into the lowest depths of the bloody, drunken chaos of life, and soil himself with much dust and blood, without becoming small and common, without killing the divine spark within himself, that he can err through the thickest darkness without extinguishing the divine light and the creative force inside the shrine of his soul.”

The phrases ‘divine spark’ and ‘divine light’ helped me to recall how, coming out of my DMT experience, I felt that ‘the divine’ was something in me. The reason these phrases stood out to me, pregnant with meaning, might have been because this aspect of ‘divinity’ in the self held some importance that I should pay attention to. While I am still unsure and sceptical about what this inner ‘divine’ quality actually is, I do believe it is a positive quality and that if I can focus on that feeling of the divine, it will lead to greater well-being and more positive experiences and actions.

One more book that I’ve come across that benefited the process of integration was The Idea of the Holy (1917), written by the philosopher and theologian Rudolf Otto. In this book, Otto introduces the concept of the numinous, which stands for ‘the holy’ or ‘the divine’, which Otto conceives in a particular way.

He argued, firstly, that this experience of the divine, the “wholly other”, was at the basis of all religions, something that I understood, based on my experience with DMT. I came out of the experience thinking that my encounter with this powerful force, this divine ‘other’, reminded me of descriptions of prophets or Biblical characters being overwhelmed by the presence of God, such as Moses’ vision of the burning bush and Saul’s Road to Damascus experience, when Jesus appears to him, an experience that was so overwhelmingly powerful it caused Saul to fall to his knees.

Otto describes the experience of the numinous as involving fear, mystery, and fascination. This mixture of fear and fascination towards the power of the divine was very relatable and Otto’s elaboration on the numinous helped me to further clarify my experience, although it still remains shrouded in mystery, which, after all, seems to be an essential quality of this divine presence. 

So, if you are struggling to both remember and integrate a DMT experience, I would recommend searching for books, articles, and trip reports that relate to the particular themes of your own experience. Reading fiction, non-fiction, and anecdotes can, when you least expect it, trigger some recall or allow you to look at your experience from a different light, helping you to make sense of it. While you may not remember much of your experience, what you do remember can, as it turns out, contain a great deal of potential for meaning and growth.

3. Talk Openly About It

Talk openly about it

One of the most effective ways to aid integration, when your experience is difficult to remember, is to talk about it openly with someone else. You can turn around an experience in your head for years and wonder about what it means, but sometimes the perspective of someone else can lead you to conclusions you might not have reached on your own. This is especially true when the person you’re talking to has had similar experiences, is aware of such experiences, or is knowledgeable about areas of psychology – such as transpersonal psychology – which deal with altered states of consciousness.

When I was seeking a therapist one time during a bout of depression, I found someone who specialised in transpersonal psychology and remember thinking this person could help me examine my DMT experiences in more depth. I believed the positive nature of the experience could help me in my depressive state. When I first met the therapist, however, and voiced this intention of mine, the reaction was not what I had hoped for. Rather than view these experiences as meaningful material that could benefit me, she stressed that because I had depression I should not have used psychedelics, that I put myself at risk of harm, and that if I were to continue therapy, I would have to avoid all drug use.

Not only was this response surprising, given her training as a transpersonal psychologist, but it was also anathema to the integration I needed, as it cast the experience in a negative light, with ‘wrongness’ attached to it. I did not see this therapist again. If you are trying to integrate a DMT experience, it is crucial to be selective of who you speak to and to avoid talking about it further if you are met with any judgement. Integration is a highly personal and vulnerable process and so, if other people are to help you in this process, they will need to be open, empathetic, and non-judgemental.

Fortunately, I have seen two other therapists whose attitudes about my DMT experiences were completely different. And I am grateful that I was able to discuss these experiences so openly, especially considering that these therapists were not specifically trained (as far as I’m aware) in psychedelic integration. I talked about some elements of my mystical experience with DMT and my frustration with being unable to remember much of it.

Interestingly, both therapists had similar responses to this frustration of mine. They said something to the effect of “you will remember what is most important about the experience”, with one therapist saying that I was lucky to have had it, as it is a rare experience. I think this helped to make the process of integration much smoother, as it made me realise I didn’t have to obsess about what I do and don’t remember, or regret not being able to remember more, as the most meaningful aspects are still there, and that the experience is something to be immensely grateful for.

Again, even if an experience is hard to remember, this doesn’t mean integration isn’t going on unconsciously, affecting the way you view yourself, others, and the world at large. However, because a lot of this process is unconscious, you may find it beneficial to seek out a therapist who can work with you in becoming aware of this material and processing it, which can be conducive to personal growth.

Others find that psychedelic integration circles offer the ideal environment in which to discuss and make sense of their psychedelic experiences.

4. Write About the Experience

Writing about DMT experiences that are difficult to remember is another great way of trying to integrate them. Fleshing out ideas in writing is a different process than speaking about those ideas. You can write in a stream of consciousness sort of way, writing down whatever thoughts about the experience arise moment-to-moment. You can write in a divergent, creative way, producing as many new and interesting avenues of interpretation as you can and seeing which interpretation for you, subjectively, holds the most meaning and significance.

For me personally, writing – whether that’s privately or publicly in the form of articles – has allowed me to make a lot more sense of my DMT experiences than I think I could achieve through just introspection and conversations with others. For example, when I get some moments of clarity – moments where memories of DMT experiences start flooding into conscious awareness – I have made sure to make a note of that memory, usually as notes on my phone, or in a notepad if I have one nearby. These moments of clarity are fleeting, but trying to capture them in written form can help you create a clearer picture of the DMT experience, even if what you write down seems harder to relate to once the memory fades again.

5. Recreate the Context of the Experience

Context-dependent memory refers to the phenomenon whereby it is easier to retrieve certain memories when the context in which the memory was formed is replicated. For example, if you are struggling to remember what a DMT experience felt like, but you were listening to particular music during the trip, re-listening to that music could help you to retrieve memories of the visual, emotional, and conceptual components of the experience. The more you can do to try to recall the experience, the easier it will be to integrate.

Another aspect of context-dependent memory is state-dependent memory: the phenomenon in which it is easier to recall a memory if you are in the same state – or a similar state – in which the memory was formed. One possible reason DMT experiences can be so hard to remember is that the memories relating to such experiences (or at least some aspects of them, anyway) are state-dependent. So, if you can put yourself in the same physical or mental state in which the memory was formed, or a similar state, you may find it easier to retrieve the memories of the experience in question, which may provide you with valuable information.

You can access state-dependent memories in a variety of ways. One way would be to use DMT again, as this would mentally and physically put you in the same state in which the memory was formed relating to a previous experience. You may not even need to take a high dose, as even a light DMT experience may be similar enough in its quality to trigger the retrieval of memories.

I have not used DMT since my experience six years ago, so I can’t personally speak on the effectiveness of using DMT again to retrieve memories. However, when I occasionally used cannabis in the past, I would have vivid memories – like snapshots of hyperspace, imbued with emotions – of previous DMT experiences (although it’s hard to say which particular experiences they relate to).

Of course, if you don’t use cannabis or don’t want to, this doesn’t mean you can’t retrieve the memories in other ways. I have also remembered DMT experiences under the influence of different psychedelics, as well as experienced short moments of remembering during meditation. It seems that the ‘similar’ state you need to be in to remember a DMT experience can encompass a range of altered states.

6. Prioritise the Emotional Dimension

While many aspects of the DMT experience can be difficult to remember (e.g. the sequence of events and various details), usually one of the strongest impressions of the experience is its emotional quality. It can be easier to question and interpret how the entities and hyperspace appeared to look than how one felt entering hyperspace, traversing hyperspace, and then coming out of hyperspace.

Many strong emotions and feelings may be involved in the DMT experience, such as awe, bliss, euphoria, joy, unconditional love, gratitude, fear, panic, and the feeling of being overwhelmed. By taking the time to really feel into the emotional aspect of these experiences, you can let your mind freely engage with them, seeing what meaning arises.

Emotionally-charged memories may be connected to important insights and lessons. For instance, you might recall how you felt when experiencing love and comfort from the entities during the experience. You may realise that this was connected to greater well-being and so decide for yourself that in order to experience this greater sense of well-being in daily life, it is wise to try to treat yourself just as the entities did. Part of integrating this lesson may involve more attention placed on self-care and self-compassion. This is just one possible interpretation, of course. Integrating the emotional aspect of the DMT experience will always be highly personal.

By prioritising the emotional dimension, you may find you can remember more details of your DMT experience, as well as make more sense of it, offering you some nuggets of wisdom when you least expect it.

A DMT experience might be brief and hard to remember, but it can also be extremely powerful and rich. With patience, self-awareness, and conscious effort, you can unearth meaning and benefits from a single experience over the course of many years.

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Sam Woolfe is a freelance writer based in London. His main areas of interest include mental health, mystical experiences, the history of psychedelics, and the philosophy of psychedelics. You can follow him on Twitter and find more of his work at www.samwoolfe.com.

flight sky instructions psilocybin bill richards

What should you do when under the influence of psilocybin to make the most of the session? What should you do if you encounter fear? What is the best way to navigate a psychedelic journey?

These are all questions you might ask if you are preparing to embark on a psychedelic journey and hoping for an insight or nugget to help you on your path forward in life.

Research setting for a psilocybin study

Bill Richards, one of the founders of the psychedelic research team at Johns Hopkins – one of the leading research institutes in the world of psychedelic research and responsible for those studies boasting the remarkable results that you’ve probably heard – is one of the most experienced figures in the psychedelic field today. Richards, who has overseen hundreds of experiences and had his own too, has put together a set of flight instructions that are read to all study participants who take psilocybin at Johns Hopkins.

These instructions are one of the best resources I’ve found when it comes to high dose psychedelic navigation. They offer advice on what to do at certain encounters or points on your journey. They are the basis for an adapted form of flight instructions I put together for New Moon retreat participants.

You can read more of the study instructions at trippingly here, and find Richards’ music playlist for tripping here.

Flight Instructions by Bill Richards

Please relax.  You will never be left alone during your experience.  You need not worry about physical safety, [the name of the other sitter] and I will be here to help you and maintain your safety.

You may experience a deep and transcendental experience.  You may have feelings of the loss of one’s self, experience a sensation of rebirth or even death.  You may experience a feeling that you have ceased to exist as an individual and are connected with the world or the universe.  If you experience the sensation of dying, melting, dissolving, exploding, going crazy etc. — go ahead.  Experience the experience.  Remember that the death/transcendence of your ego or your everyday self is always followed by Rebirth/Return to the normative world of space & time.  Safest way to return to normal is to entrust self unconditionally to the emerging experiences.  

Instruction for Study Guides

Avoid attempting to guide the participant down any journey. However, we encourage you to help the participant enter a deeper experience by encouraging the participant with phrases such as:

“If you see a door, what will you do”?  (Encourage the participant to “walk through it”)

“Trust the trajectory, follow your path”

“Let Go, Be Open, Trust”

“If you see a window, what will you do?”  (Encourage the participant to “look through it” or “open it”)

“If you feel like you’re dying, melting, dissolving, exploding, going crazy etc.—go ahead, embrace it.”

“Climb staircases, open doors, explore paths, fly over landscapes”

If the participant is feeling fear, encourage the participant to confront the fear:

“Look the monster in the eye and move towards it… Dig in your heels; ask, ‘What are you doing in my mind?’ Or, ‘What can I learn from you?’ Look for the darkest corner in the basement, and shine your light there.”

“The same force that takes you deep within will, of its own impetus, return you safely to the everyday world.”

If the participant is mild physical pain encourage the participant to investigate the pain using the phrases below (if confronted with intense or acute pain, immediately notify the medical staff):

“Look into the pain you are experiencing, visualize it and see it as clearly as you can.  Where is the source of the pain?  Can you embrace the pain or make the pain leave you?”

“Can you visualize the pain?  Can you see it clearly for what it is?  Is this pain serving you or should the pain leave?”

If the participant encounters nausea or vommits remind the participant:

“Part of your being is discomfort, which shall pass.”

“Feel the nausea leaving you, and you will soon return to comfort”

“Nausea is temporary and it will pass, embrace it and then send it on its way.”

If the participant becomes sick, use the waste bin and towel provided in the room and alert the medical staff.  Follow the training you received regarding nausea until the medical staff arrives.

 

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